Click here to hear Wati Kanyala in English.
The girls get painted up to prepare for Inma.
Even the teachers help the girls to paint up! There is lots of laughing and fun as we learn!


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Traditionally ochre, ash and other natural materials were used for the body paint.


Traditionally ochre, ash and other natural materials were used for the body paint.
Different colours are used to decorate the body.


The white stripe across the nose is the design for women and girl performers.


The white stripe across the nose is the design for women and girl performers.
Twigs (parka) are still used to apply the Walka (body markings) to the body.


The girls perform the Inma that they learned for Walinya.


The girls perform the Inma that they learned for Walinya.
The boys get painted up to prepare for more Inma.


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Troy teaches the boys how to put the Puturu (headband) together winding the wool around the fingers.


Troy teaches the boys how to put the Puturu (headband) together winding the wool around the fingers.
The Puturu (headband) is finished.


The headband is now ready to put on.


The headband is now ready to put on.
Troy puts the headband on which is tied at the back of the head.






Click here to hear Wati Kanyala in English.
In this boys Inma, Wati Nyiru is still following the women.


In this boys Inma, Wati Nyiru is still following the women.
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As the boys dance, they move towards the singers. This is how Inma is always performed.
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The boys are preparing for the Inma.


The boys are holding long wool that represents a rainbow (Tjutiranngu).


The boys are holding long wool that represents a rainbow (Tjutiranngu).
As the boys dance, they move towards the singers. This is how Inma is always performed.


Naomi Douglas, Traditional Owner and Cultural Custodian of Walinya (Cave Hill) tells us The Seven Sisters Story that was told to her when she was young.
We are very lucky to have Naomi share with us the story!


Naomi Douglas, Traditional Owner and Cultural Custodian of Walinya (Cave Hill) tells us The Seven Sisters Story that was told to her when she was young.
We are very lucky to have Naomi share with us the story!
The road to Walinya (Cave Hill).


The road to Walinya (Cave Hill).
This large rock at the entrance of Walinya symbolises “Nampa” – Wati Nyiru’s companion in the story.


Rock art is the oldest art form in Australia. Some Aboriginal rock art is more than 30,000 years old.
The rock art inside of Cave Hill tells the epic story of the Seven Sisters Tjukurpa.
The rock art inside of Cave Hill tells the epic story of the Seven Sisters Tjukurpa.
Claymation video about the Walinya part of the Seven Sisters story made by Jonathan Daw and students from Pukatja (Ernabella) school.
Narrated by Inawinytji Williamson.


Claymation video about the Walinya part of the Seven Sisters story made by Jonathan Daw and students from Pukatja (Ernabella) school.
Narrated by Inawinytji Williamson.
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The Cave Hill sign on the road outside of Walinya (Cave Hill).
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The outside of Cave Hill (Walinya).



Some of the rock art inside Walinya (Cave Hill).


Some of the rock art inside Walinya (Cave Hill).
The Cave Hill sign on the road outside of Walinya (Cave Hill).



Walinya
Translation
Cave Hill
Kangkuru
Translation
Older Sister
Malanpa
Translation
Younger Sister






Tjukurpa
Translation
Pitjantjatara word for story.
Kungkarankalpa
Translation
The Seven Sisters






Parka
Translation
Twig
Nampa
Translation
Wati Nyiru’s Companion










Click here to hear Wati Kanyala in English.
© The Seven Sisters Tjukurpa story is owned by the Anangu people.